Results for 'Susan El Ansari'

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  1.  12
    Kinderwunsch und Wunschkinder: Möglichkeiten und Grenzen der In-vitro-Fertilisations-Behandlung.Tanja Krones, Elke Neuwohner, Susan El Ansari, Thomas Wissner & Gerd Richter - 2006 - Ethik in der Medizin 18 (1):51-62.
    ZusammenfassungEines der medizinischen Felder, in dem die ethische Diskussion um die „wunscherfüllende Medizin“ am intensivsten geführt wird, ist die Reproduktionsmedizin, die die Erfüllung des „Kinderwunsches“ verspricht. Strittig ist besonders, ob Sterilität als Krankheit definiert wird, die eine medizinische Intervention rechtfertigt, ob sich aus der Sterilität oder Infertilität lediglich ein Abwehr- oder auch ein positives Anspruchsrecht auf medizinische Ressourcen ergibt, ob legitime Fortpflanzungsmedizin Grenzen hat. Nach einer Übersicht über Eckpunkte der nationalen und internationalen Debatte beschreiben wir im zweiten Teil Ansichten zum (...)
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  2.  8
    Desire for a child and desired children—possibilities and limits of reproductive biomedicine.Tanja Krones, Elke Neuwohner, Susan El Ansari, Thomas Wissner & Gerd Richter - 2006 - Ethik in der Medizin 18 (1):51-62.
    ZusammenfassungEines der medizinischen Felder, in dem die ethische Diskussion um die „wunscherfüllende Medizin“ am intensivsten geführt wird, ist die Reproduktionsmedizin, die die Erfüllung des „Kinderwunsches“ verspricht. Strittig ist besonders, ob Sterilität als Krankheit definiert wird, die eine medizinische Intervention rechtfertigt, ob sich aus der Sterilität oder Infertilität lediglich ein Abwehr- oder auch ein positives Anspruchsrecht auf medizinische Ressourcen ergibt, ob legitime Fortpflanzungsmedizin Grenzen hat. Nach einer Übersicht über Eckpunkte der nationalen und internationalen Debatte beschreiben wir im zweiten Teil Ansichten zum (...)
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  3.  29
    Kinderwunsch und Wunschkinder.Dr Tanja Krones, Elke Neuwohner, Susan El Ansari, Thomas Wissner & Gerd Richter - 2006 - Ethik in der Medizin 18 (1):51-62.
    Eines der medizinischen Felder, in dem die ethische Diskussion um die „wunscherfüllende Medizin“ am intensivsten geführt wird, ist die Reproduktionsmedizin, die die Erfüllung des „Kinderwunsches“ verspricht. Strittig ist besonders, ob Sterilität als Krankheit definiert wird, die eine medizinische Intervention rechtfertigt, ob sich aus der Sterilität oder Infertilität lediglich ein Abwehr- oder auch ein positives Anspruchsrecht auf medizinische Ressourcen ergibt, ob legitime Fortpflanzungsmedizin Grenzen hat. Nach einer Übersicht über Eckpunkte der nationalen und internationalen Debatte beschreiben wir im zweiten Teil Ansichten zum (...)
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  4.  10
    [Desire for a child and desired children--possibilities and limits of reproductive biomedicine].T. Krones, E. Neuwohner, S. El Ansari, T. Wissner & G. Richter - 2006 - Ethik in der Medizin: Organ der Akademie für Ethik in der Medizin 18 (1):51-62.
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  5.  9
    Comparison and Outcome Analysis of Patients with Takotsubo Cardiomyopathy Triggered by Emotional Stress or Physical Stress.Ibrahim El-Battrawy, Giannakopoulos Konstantinos, Katja Schramm, Ansari Uzair, Ursula Hoffmann, Borggrefe Martin & Akin Ibrahim - 2017 - Frontiers in Psychology 8.
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  6.  13
    Kinderwunsch und Wunschkinder: Möglichkeiten und Grenzen der In-vitro-Fertilisations-Behandlung.Tanja Krones, Elke Neuwohner, Susan Ansari, Thomas Wissner & Gerd Richter - 2006 - Ethik in der Medizin 18 (1):51-62.
    ZusammenfassungEines der medizinischen Felder, in dem die ethische Diskussion um die „wunscherfüllende Medizin“ am intensivsten geführt wird, ist die Reproduktionsmedizin, die die Erfüllung des „Kinderwunsches“ verspricht. Strittig ist besonders, ob Sterilität als Krankheit definiert wird, die eine medizinische Intervention rechtfertigt, ob sich aus der Sterilität oder Infertilität lediglich ein Abwehr- oder auch ein positives Anspruchsrecht auf medizinische Ressourcen ergibt, ob legitime Fortpflanzungsmedizin Grenzen hat. Nach einer Übersicht über Eckpunkte der nationalen und internationalen Debatte beschreiben wir im zweiten Teil Ansichten zum (...)
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  7.  88
    Attitudes, understanding, and concerns regarding medical research amongst Egyptians: A qualitative pilot study. [REVIEW]Susan S. Khalil, Henry J. Silverman, May Raafat, Samer El-Kamary & Maged El-Setouhy - 2007 - BMC Medical Ethics 8 (1):9.
    Medical research must involve the participation of human subjects. Knowledge of patients' perspectives and concerns with their involvement in research would enhance recruitment efforts, improve the informed consent process, and enhance the overall trust between patients and investigators. Several studies have examined the views of patients from Western countries. There is limited empirical research involving the perspectives of individuals from developing countries. The purpose of this study is to examine the attitudes of Egyptian individuals toward medical research. Such information would (...)
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  8.  40
    The IARC Monographs: Updated procedures for modern and transparent evidence synthesis in cancer hazard identification.Jonathan M. Samet, Weihsueh A. Chiu, Vincent Cogliano, Jennifer Jinot, David Kriebel, Ruth M. Lunn, Frederick A. Beland, Lisa Bero, Patience Browne, Lin Fritschi, Jun Kanno, Dirk W. Lachenmeier, Qing Lan, Gérard Lasfargues, Frank Le Curieux, Susan Peters, Pamela Shubat, Hideko Sone, Mary C. White, Jon Williamson, Marianna Yakubovskaya, Jack Siemiatycki, Paul A. White, Kathryn Z. Guyton, Mary K. Schubauer-Berigan, Amy L. Hall, Yann Grosse, Véronique Bouvard, Lamia Benbrahim-Tallaa, Fatiha El Ghissassi, Béatrice Lauby-Secretan, Bruce Armstrong, Rodolfo Saracci, Jiri Zavadil, Kurt Straif & Christopher P. Wild - unknown
    The Monographs produced by the International Agency for Research on Cancer (IARC) apply rigorous procedures for the scientific review and evaluation of carcinogenic hazards by independent experts. The Preamble to the IARC Monographs, which outlines these procedures, was updated in 2019, following recommendations of a 2018 expert Advisory Group. This article presents the key features of the updated Preamble, a major milestone that will enable IARC to take advantage of recent scientific and procedural advances made during the 12 years since (...)
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  9.  14
    Discusiones sobre la teología de al-Bāqillānī en el Magreb: el Tasdīd fī šarḥ al-Tamhīd de ‘Abd al-Ŷalīl b. Abī Bakr al-Dībāŷī al-raba‘ī.Hassan Ansari & Jan Thiele - 2018 - Al-Qantara 39 (1):127-168.
    This paper presents a unique manuscript copy of a fifth/eleventh-century Maghribī commentary on al-Bāqillānī’s Kitāb al-Tamhīd. The work, entitled al-Tasdīd fī sharḥ al-Tamhīd, was written by ‘Abd al-Jalīl b. Abī Bakr al-Dībājī —also known as Ibn al-Ṣābūnī— who had studied the Kitāb al-Tamhīd with al-Bāqillānī’s disciples in Qayrawān. The present study first reviews the transmission of al-Bāqillānī’s work to the Islamic west. It then continues to present the author of the commentary, to reconstruct the work’s genesis and to describe its (...)
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  10.  38
    Engineering education for sustainability: Reflections on “the Greening of engineers” (A. ansari).Susan E. Murcott - 2001 - Science and Engineering Ethics 7 (1):137-140.
  11.  14
    El arte de las metáforas científicas.Susan Haack - 2022 - Revista de Filosofía (La Plata) 52 (2):e057.
    La metáfora no tiene ningún lugar en la ciencia, dicen algunos; al contrario, la metáfora es crucial para la ciencia, defienden otros. La ciencia es una empresa racional con una lógica distintiva propia; no, la ciencia no es en esencia diferente de la literatura, al igual que ésta, es una forma de creación de mundos. Hay un tipo de significado propiamente metafórico; no, las expresiones metafóricas poseen únicamente significados literales, en los cuales son simplemente falsas. Brillando por su ausencia, se (...)
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  12.  22
    La legitimidad de la metafísica: el legado de Kant a Peirce, y el de Peirce a la filosofía de nuestros días.Susan Haack - 2007 - Anuario Filosófico 40 (89):471-494.
    Peirce’s response to the anti-metaphysical positivism of his day draws on Kant’s response to Hume, but moves beyond it, being thus a valuable resource, especially in our own post-Logical Positivist era. Kant’s legacy to Peirce was a lasting conviction that metaphysics need not be the hopelessly "airy science" Hume had pooh-poohed, but could and should become a legitimate and valuable area of investigation. Peirce's legacy to philosophy today is a distinctively plausible post-Kantian reconstruction of how this might be achieved.
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  13.  40
    The growth of meaning and the limits of formalism: in science, in law.Susan Haack - 2009 - Análisis Filosófico 29 (1):5-29.
    A natural language is an organic living thing; and meanings change as words take on new, and shed old, connotations. Recent philosophy of language has paid little attention to the growth of meaning; radical philosophers like Feyerabend and Rorty have suggested that meaning-change undermines the pretensions of science to be a rational enterprise. Thinkers in the classical pragmatist tradition, however -Peirce in philosophy of science and, more implicitly, Holmes in legal theory- both recognized the significance of growth of meaning, and (...)
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  14.  3
    La integridad de la ciencia: significado e importancia.Susan Haack - 2016 - Contrastes: Revista Internacional de Filosofía 12.
    RESUMENSe analiza la integridad de la ciencia, entendida como la firme adhesión a valores epistemoló- gicos. Los valores fundamentales considerados son el respeto por las pruebas y el intercambio de pruebas. Paralelamente se examinan las amenazas actuales a estos valores, en particular en el campo de la investigación biomédica y farmacéutica.PALABRAS CLAVEINVESTIGACIÓN BIOMÉDICA, VALORES EPISTEMOLÓGICOS, INTERCAMBIO DE PRUEBAS, RESPETO POR LAS PRUEBASABSTRACTThe integrity of science understood as the firm adherence to epistemological values is analysed in this paper. Respect for evidence (...)
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  15.  7
    “Scientific Inference” vs. “Legal Reasoning”? —Not So Fast!Susan Haack - 2019 - Problema. Anuario de Filosofía y Teoria Del Derecho:193-213.
    Para entender por qué la interacción de la ciencia y el derecho puede ser tan problemática, no basta con apuntar vagamente hacia un supuesto contraste entre los “modos de pensamiento” científico y jurídico. Es necesario considerar, en cambio, las consecuencias de los distintos objetivos que tanto la ciencia como el derecho persiguen, así como las limitaciones bajo las cuales dichos objetivos son perseguidos, y las diferentes culturas que involucran a ambas empresas. Desde esa perspectiva, es posible observar no sólo por (...)
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  16.  4
    La integridad de la ciencia: significado e importancia.Susan Haack - 2016 - Contrastes: Revista Internacional de Filosofía 12:5-25.
    RESUMENSe analiza la integridad de la ciencia, entendida como la firme adhesión a valores epistemoló- gicos. Los valores fundamentales considerados son el respeto por las pruebas y el intercambio de pruebas. Paralelamente se examinan las amenazas actuales a estos valores, en particular en el campo de la investigación biomédica y farmacéutica.PALABRAS CLAVEINVESTIGACIÓN BIOMÉDICA, VALORES EPISTEMOLÓGICOS, INTERCAMBIO DE PRUEBAS, RESPETO POR LAS PRUEBASABSTRACTThe integrity of science understood as the firm adherence to epistemological values is analysed in this paper. Respect for evidence (...)
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  17.  21
    Seis signos de cientismo.Susan Haack - 2010 - Discusiones Filosóficas 11 (16):13-40.
    Como se usa act ual ment e l a pal abr ainglesa “scientism”, es una verdad verbaltrivial que se debe evitar el cientismo –una actitud inapropiadamente deferentehaci a l a ci enci a. Pero const i t uye unacuestión sustancial determinar cuando,y por qué, la deferencia hacia las cienciases inapropiada o exagerada. Este artículot r a t a d e r e s p o n d e r a e s t a c u e s t i ó (...)
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  18. Ariel tempest or Mousikós? [Spanish].Susan Campos Fonseca - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:160-181.
    Este ensayo propone una hipótesis: que el modelo de Sujeto “educable” y “moral” que expone José Enrique Rodó en su Ariel puede corresponderse con el ideal de mousikós (??st?ó?), término griego que, según ciertas acepciones, se traduce por “culto” o “cultivado”, y que designaba a las personas eruditas.
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  19.  42
    Ni malas ni buenas: Escenarios del encuentro entre infancias y pantallas.Daniel Brailovsky, Susan De Angelis & Gabriel Scaletta Melo - forthcoming - Voces de la Educación:25-51.
    Los materiales producidos por entidades ligadas a la salud de las infancias como la OMS, UNICEF o la OPS tienden a enumerar argumentos en contra de las tecnologías, desde los que se desalienta el “uso”, la “exposición” o el “consumo” de pantallas por parte de niñas y niños. Los diseños curriculares para la educación inicial, al contrario, se refieren a las tecnologías como parte de los saberes a enseñar, como oportunidades para la innovación, potenciales recursos para la enseñanza o incluso (...)
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  20.  22
    Competencia comunicativa intercultural: Formación de profesores en el contexto poscolonial chileno.Segundo Quintriqueo, Héctor Torres, Susan Sanhueza & Miguel Friz - 2017 - Alpha (Osorno) 45:235-254.
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  21.  18
    Linguistic and cultural integration program: Non Spanish-speaking migration.Valeria Sumonte Rojas, Miguel Friz Carrillo, Susan Sanhueza & Karla Rosalía Morales Mendoza - 2019 - Alpha (Osorno) 48:179-193.
    Resumen: Chile, a pesar de su historia migratoria, no ha generado programas educativos sustentados por políticas gubernamentales que propicien la adquisición de la variedad lingüística de la comunidad de acogida, por parte de la inmigración no hispanoparlante, integrando los referentes culturales de ambos colectivos. Se propone una alternativa a este olvido histórico y nos planteamos lo siguiente: ¿Qué elementos debiesen integrar un programa de adquisición de la variedad lingüística de la comunidad de acogida dirigido a inmigrantes haitianos propiciando el conocimiento (...)
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  22.  26
    Intercultural communicative competence: teacher training in the postcolonial Chilean context.Segundo Quintriqueo, Héctor Torres, Susan Sanhueza & Miguel Friz - 2017 - Alpha (Osorno) 45:235-254.
    Resumen: Este ensayo analiza los desafíos que plantea el desarrollo de la competencia comunicativa intercultural en el marco de la formación de profesores en el contexto poscolonial chileno. A partir de una revisión de antecedentes bibliográficos se reconoce que la preparación de los nuevos educadores no ha logrado implementar de manera transversal el enfoque educativo intercultural. Esto ha permitido conservar la hegemonía de la monoculturalidad eurocéntrica, generando que los profesores en formación mantengan una comprensión insuficiente de las culturas presentes en (...)
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  23. El pragmatismo de Susan Haack.Jaime Nubiola - 2018 - Estudios Filosóficos 68 (1):441-452.
    Abstract: Faced with the thesis of the exhaustion of analytic philosophy, the work of Susan Haack shows a process of deep transformation within analytical philosophy. Instead of considering the analytic tradition as an abrupt breakdown with classical pragmatism, the resurgence of pragmatism in the last decades endorses, on the contrary, the continuity between both movements. In this process Susan Haack's work has a decisive role. This paper around the pragmatism of Susan Haack is organized into three sections: (...)
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  24.  6
    Sobre el estilo: Susan Sontag, Marta Traba y Leyla Perrone-Moisés.Hugo Herrera Pardo - 2020 - Aisthesis. Revista Chilena de Investigaciones Estéticas 66:303-314.
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  25.  24
    Haack, Susan. “La fragmentación de la filosofía, el camino a la reintegración.” ἔλεγχος 1.1 (2016): 7-48.Carlos G. Patarroyo G. - 2018 - Ideas Y Valores 67 (168):380-386.
    RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el (...)
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  26.  6
    Susan Sontag. Escritura, cinefilia y el cine como dispositivo de pensamiento crítico.Luis Heriberto Valenzuela Prado - 2020 - Aisthesis. Revista Chilena de Investigaciones Estéticas 66:331-346.
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  27. La nisba al-Ansarí en el al-Andlaus y el cadí Mundir b. Sa'id.Maribel Fierro - 2004 - Al-Qantara 25 (1):233-238.
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  28.  4
    Los esposos William y Emma Hamilton en el imaginario occidental. El aporte de Susan Sontag con su novela El amante del volcán.Olaya Sanfuentes - 2020 - Aisthesis. Revista Chilena de Investigaciones Estéticas 66:287-302.
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  29.  4
    Los dos espacios de la pornografía o el conservadurismo paradojal de Susan Sontag.Nicolás Lema Habash - 2020 - Aisthesis. Revista Chilena de Investigaciones Estéticas 66:315-330.
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  30.  11
    Susan Sontag, ante la representación de la tortura.Juan Albarrán Diego - 2021 - Aisthesis 69.
    En varios de sus trabajos, Susan Sontag trató de pensar qué podían las imágenes de y ante el sufrimiento de los otros: ¿nos ayudan a comprender o nos insensibilizaban?, ¿en qué contextos y regímenes de circulación son capaces de generar solidaridad hacia la víctima?, ¿en qué condiciones fueron producidas y recepcionadas las fotografías de torturas inflingidas a prisioneros en Vietnam —en los años setenta— e Irak —en los dos mil— y hasta qué punto esas condiciones modifican la percepción social (...)
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  31. Sanity and the Metaphysics of Responsibility.Susan Wolf - 1987 - In Ferdinand David Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press. pp. 46-62.
    My strategy is to examine a recent trend in philosophical discussions of responsibility, a trend that tries, but I think ultimately fails, to give an acceptable analysis of the conditions of responsibility. It fails due to what at first appear to be deep and irresolvable metaphysical problems. It is here that I suggest that the condition of sanity comes to the rescue. What at first appears to be an impossible requirement for responsibility---the requirement that the responsible agent have created her- (...)
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  32.  80
    Feminism & bioethics: beyond reproduction.Susan M. Wolf (ed.) - 1996 - New York: Oxford University Press.
    Bioethics has paid surprisingly little attention to the special problems faced by women and to feminist analyses of current health care issues other than ...
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  33.  24
    3. The Importance of Free Will.Susan Wolf - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 101-118.
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  34.  8
    Essentials of nursing law and ethics.Susan J. Westrick - 2014 - Burlington, Massachusetts: Jones & Bartlett Learning.
    The legal environment -- Regulation of nursing practice -- Nurses in legal actions -- Standards of care -- Defenses to negligence or malpractice -- Prevention of malpractice -- Nurses as witnesses -- Professional liability insurance -- Accepting or refusing an assignment/patient abandonment -- Delegation to unlicensed assistive personnel -- Patients' rights and responsibilities -- Confidential communication -- Competency and guardianship -- Informed consent -- Refusal of treatment -- Pain control -- Patient teaching and health counseling -- Medication administration -- Clients (...)
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  35. Between the state, society and global markets : three roles of higher education.Susan Wiksten & Daniel Schugurensky - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  36.  19
    In Search of the Modern Hippocrates.Susan Khin Zaw - 1988 - Journal of Medical Ethics 14 (1):49-50.
  37.  24
    Adding dynamic consent to a longitudinal cohort study: A qualitative study of EXCEED participant perspectives.Susan E. Wallace & José Miola - 2021 - BMC Medical Ethics 22 (1):1-10.
    Background Dynamic consent has been proposed as a process through which participants and patients can gain more control over how their data and samples, donated for biomedical research, are used, resulting in greater trust in researchers. It is also a way to respond to evolving data protection frameworks and new legislation. Others argue that the broad consent currently used in biobank research is ethically robust. Little empirical research with cohort study participants has been published. This research investigated the participants’ opinions (...)
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  38. The Real Self View.Susan Wolf - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 151-169.
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  39.  21
    Transitive Islam: millenial philosophy.Ansari Yamamah - 2021 - Amman: Arabian Novel For Publishing And Distribution. Edited by Suasana Ginting & Sabrun Jukhoir.
  40.  17
    Maintenance of Cross-Sector Partnerships: The Role of Frames in Sustained Collaboration.Elizabeth J. Klitsie, Shahzad Ansari & Henk W. Volberda - 2018 - Journal of Business Ethics 150 (2):401-423.
    We examine the framing mechanisms used to maintain a cross-sector partnership that was created to address a complex long-term social issue. We study the first 8 years of existence of an XSP that aims to create a market for recycled phosphorus, a nutrient that is critical to crop growth but whose natural reserves have dwindled significantly. Drawing on 27 interviews and over 3000 internal documents, we study the evolution of different frames used by diverse actors in an XSP. We demonstrate (...)
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  41.  23
    5. The Real Self View.Susan Wolf - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 151-169.
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  42.  20
    Beyond magnitude: Judging ordinality of symbolic number is unrelated to magnitude comparison and independently relates to individual differences in arithmetic.Celia Goffin & Daniel Ansari - 2016 - Cognition 150 (C):68-76.
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  43.  5
    El discurso antifeminista en el tiempo de la posverdad.Marian Pérez Bernal - 2022 - Dilemata 38:147-162.
    While there has always been discourse seeking to discredit feminism and its proposals using false arguments, as the movement has gained ground, the effort to discredit it has increased. Based on cases reported by the media websites Maldita.es, in its section Maldito Feminism, Newtral.es and Efe Verifica, we point out the important presence of anti-feminist content in the disinformation present in social media. We analyse the underlying ideology and the reasons why this discourse is particularly damaging to the feminist movement (...)
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  44. The origin of concepts.Susan Carey - 2009 - New York: Oxford University Press.
    Only human beings have a rich conceptual repertoire with concepts like tort, entropy, Abelian group, mannerism, icon and deconstruction. How have humans constructed these concepts? And once they have been constructed by adults, how do children acquire them? While primarily focusing on the second question, in The Origin of Concepts , Susan Carey shows that the answers to both overlap substantially. Carey begins by characterizing the innate starting point for conceptual development, namely systems of core cognition. Representations of core (...)
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  45.  42
    Aesthetic and spiritual correlations in javanese gamelan music.Susan Pratt Walton - 2007 - Journal of Aesthetics and Art Criticism 65 (1):31–41.
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  46.  70
    Culture and education: new frontiers in brain plasticity.Daniel Ansari - 2012 - Trends in Cognitive Sciences 16 (2):93-95.
  47. Consciousness in Action.Susan L. Hurley - 1998 - Cambridge, Mass.: Harvard University Press.
    In this important book, Susan Hurley sheds new light on consciousness by examining its relationships to action from various angles. She assesses the role of agency in the unity of a conscious perspective, and argues that perception and action are more deeply interdependent than we usually assume. A standard view conceives perception as input from world to mind and action as output from mind to world, with the serious business of thought in between. Hurley criticizes this picture, and considers (...)
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  48.  93
    Neuroeducation–a critical overview of an emerging field.Daniel Ansari, Bert De Smedt & Roland H. Grabner - 2011 - Neuroethics 5 (2):105-117.
    Abstract In the present article, we provide a critical overview of the emerging field of ‘neuroeducation’ also frequently referred to as ‘mind, brain and education’ or ‘educational neuroscience’. We describe the growing energy behind linking education and neuroscience in an effort to improve learning and instruction. We explore reasons behind such drives for interdisciplinary research. Reviewing some of the key advances in neuroscientific studies that have come to bear on neuroeducation, we discuss recent evidence on the brain circuits underlying reading, (...)
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  49. Connecting Education and Cognitive Neuroscience: Where will the journey take us?Daniel Ansari, Donna Coch & Bert De Smedt - 2011 - Educational Philosophy and Theory 43 (1):37-42.
    In recent years there have been growing calls for forging greater connections between education and cognitive neuroscience. As a consequence great hopes for the application of empirical research on the human brain to educational problems have been raised. In this article we contend that the expectation that results from cognitive neuroscience research will have a direct and immediate impact on educational practice are shortsighted and unrealistic. Instead, we argue that an infrastructure needs to be created, principally through interdisciplinary training, funding (...)
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    The Greening of engineers: A cross-cultural experience.Ali Ansari - 2001 - Science and Engineering Ethics 7 (1):105-115.
    Experience with a group of mechanical engineering seniors at the University of Colorado led to an informal experiment with engineering students in India. An attempt was made to qualitatively gauge the students’ ability to appreciate a worldview different from the standard engineering worldview—that of a mechanical universe. Qualitative differences between organic and mechanical systems were used as a point of discussion. Both groups were found to exhibit distinct thought and behavior patterns which provide important clues for sensitizing engineers to environmental (...)
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